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Welcome Fr. Ganz, S.J.

01 Apr
April 1, 2009


Jesuit priest to help lead Marylhurst University

Fr. Rick Ganz
As published in The Catholic Sentinel on April 1, 2009

MARYLHURST — A longtime Jesuit educator has been named to a top post at Marylhurst University.

Father Rick Ganz, a member of the Oregon Province of Jesuits for 36 years, is new special counsel to Judi Johansen, Marylhurst’s president.

Ganz will help oversee long-term planning, teach classes and support university ministry. He’s also been charged with enhancing Marylhurst’s presence in the community.

Father Ganz served as a high school and college teacher and administrator. Most recently, he served as the director of campus ministry at Gonzaga University in Spokane, where he became known for trying to link education and spiritual lives. Before that, he served as a teacher and administrator at Jesuit High School.

“The depth and diverse expertise of Father Ganz will add a new dimension to our leadership team,” Johansen said. “Marylhurst will benefit from the wisdom he has gained through his dedicated years of service as an educator and spiritual guide.”

Johansen credited the priest for his “wonderful ability to inspire mission-focused institutions to understand their unique purpose.”

Marylhurst, Oregon’s oldest Catholic university, was founded in 1893 by the Sisters of the Holy Names. In recent years, it has sought to reach out to non-traditional students via small classes offered on weekdays, evenings, weekends and online.

The presence of Father Ganz on campus continues a long partnership between the Holy Names Sisters and the Jesuits.

“We are both forward-looking, and we are both apostolic communities,” Holy Names leadership team member Sister Jane Hibbard told the Sentinel for a 2008 story about the connections.

“We all value continuing education and continuing spiritual development. There is a real sense of nothing being finished yet.”

Welcome Father Rick Ganz, S.J.

01 Apr
April 1, 2009

Jesuit priest to help lead Marylhurst University

Fr. Rick Ganz

MARYLHURST — A longtime Jesuit educator has been named to a top post at Marylhurst University.

Father Rick Ganz, a member of the Oregon Province of Jesuits for 36 years, is new special counsel to Judi Johansen, Marylhurst’s president.

Ganz will help oversee long-term planning, teach classes and support university ministry. He’s also been charged with enhancing Marylhurst’s presence in the community.

Father Ganz served as a high school and college teacher and administrator. Most recently, he served as the director of campus ministry at Gonzaga University in Spokane, where he became known for trying to link education and spiritual lives. Before that, he served as a teacher and administrator at Jesuit High School.

“The depth and diverse expertise of Father Ganz will add a new dimension to our leadership team,” Johansen said. “Marylhurst will benefit from the wisdom he has gained through his dedicated years of service as an educator and spiritual guide.”

Johansen credited the priest for his “wonderful ability to inspire mission-focused institutions to understand their unique purpose.”

Marylhurst, Oregon’s oldest Catholic university, was founded in 1893 by the Sisters of the Holy Names. In recent years, it has sought to reach out to non-traditional students via small classes offered on weekdays, evenings, weekends and online.

The presence of Father Ganz on campus continues a long partnership between the Holy Names Sisters and the Jesuits.

“We are both forward-looking, and we are both apostolic communities,” Holy Names leadership team member Sister Jane Hibbard told the Sentinel for a 2008 story about the connections.

“We all value continuing education and continuing spiritual development. There is a real sense of nothing being finished yet.”

Reflections from Our Partners in Peace Events

24 Mar
March 24, 2009


We want to thank everyone who participated in the Partners in Peace Lenten Events. Many of our participants requested further information to help us understand the crisis in Palestine, Gaza and Israel. We gathered as a community of Christians, Jews and the faithful of Islam to share our common humanity.

The beautiful art we share is a gift from Vicki Shuck. She calls this peace, “In the Beginning”. We’ve chosen this as a prayerful reflection that the sad situation in the Middle East will recreate itself into a new beginning for all of God’s people.
….
Many asked our panelists and participants to share ideas for Just Social Action responses to further peacemaking. What you will find below is our opening prayer, followed by Sister Elaine Kelley’s open sharing. You will find the 25 social Action Response suggestions provided by Mira Almukarker and finally Dr. Masoud Kheirabadi, Ph.D’ select bibliography that many have requested.

Blessings to your all and may peace fill our world.

Prayer for the Decade of Nonviolence written by Sister Cecilia Ranger, SNJM Ph.D.

I bow to the sacred in all creation.
May my spirit fill the world with beauty and wonder.
May my mind seek truth with humility and openness.
May my heart forgive without limit.
May my love for friend, enemy, and outcast be without measure.
May my needs be few and my living simple.
May my actions bear witness to the suffering of others.
May my hands never harm a living being.
May my steps stay on the journey of justice.
May my tongue speak for those who are poor
without fear of the powerful.
May my prayers rise with patient discontent,
until no child is hungry.
May my life’s work be a passion for peace and nonviolence.
May my soul rejoice in the present moment.
May my imagination overcome dearth and despair
with new possibilities.
And may I risk reputation, comfort and security
to bring this hope to the children.
Amen

Dr. Sheila O’Connell-Roussell – University Ministry
We open our discussion, “ Seeking a Just Peace for Gaza, Palestine and Israel with prayer. We the children of Abraham stand together today, believing that what we hold in common is more essential than that which alienates us from one another. We are bonded by our commitment to justice and our belief that the Lord our God is One, the Same Creator of all. With St. Paul we offer that all our attempts to image and articulate God ‘fall short”(Romans 3:23). With St. Anslem we image God as that ‘which nothing greater can be thought.” In humility, we recognize with the Angelic Doctor St. Thomas, that, our “God remains beyond our intellect and thus is unknown to us in the full glory of Divinity (Aquinas, De Potentia q. 7, a. 5).
What is essential here is the new level of faith, a faith understood by the house of Israel, offered to their adoptive children of Christianity, and revealed to the faithful of Islam. This Abrahamic faith was -and is- based on the belief that the Lord is a “righteous” God (Psa 119:137) who demands ‘ justice for the oppressed (Psa 103:6).
Today, we invoke the blessings of the God of All who is unconditional mercy, ‘ fidelity, compassion, and liberating love’ articulated by Moses, the prophets, Jesus and Mohammed.
Dr. Masoud Kheirabadi, Ph.D – Marylhurst Professor
We pray in the name of Allah the Most Merciful, the Cherisher and Sustainer of the worlds. Give us your grace, your mercy and show us the way to justice and peace (based on Surah 1).

Sr. Elaine Kelley, Friends of Sabeel–North America
Creator of All, give us a hunger for mercy and a thirst for justice so that all people of earth can be one.

Mr. Robert Abramovitz- Marylhurst M.Div student and Rabbi to Business
Holy One, lead us to understand the sufferings of all your people. Teach us to walk in each others shoes and irrevocably bind our own success to the lives of our brothers and sisters.

Mr. Joe Hastings- Catholic Relief Services
God of All, lead us in your ways of compassion, of mercy and justice for all. Fill us with your grace to heal the wounds of war and the courage to speak up for the peace we profess: a safe and secure home for all built on human dignity and a shared common good.

Meditation: Students Jenny Pixler, William (Billy) Perry
and Crystal Larson-Farr will offer a musical meditation and liturgical dance on Peace.

The following is the sharing offered by Sister Elaine Kelley from Friends of Sabeel Her website is http://fosna.org/content/mapcards


I lived in Bethlehem on the West Bank for four years and have seen Gaza’s squalor and misery. I work with Friends of Sabeel–North America, a grassroots movement started by Palestinian Christians working at the Sabeel peace center in Jerusalem. Sabeel is an Arabic word meaning “the way” and it refers to a path to peace through nonviolence. The People of the Way is what first-century Christians in Palestine were called. Sabeel teaches that this way must be rediscovered by Christians if we are to transform our world and that a Palestinian theology of liberation will lead us to truth and reconciliation. Sabeel believes that a just peace must be based on international law, human rights and existing United Nations resolutions that call for an end to Israel’s 41-year military occupation. Our theological, moral, and legal principles are outlined in the Jerusalem Sabeel Document, which is available at our table. In the U.S. we put on regional educational conferences featuring Palestinian and Israeli peacemakers. We also sponsor witness trips to the Holy Land. These are a combination of traditional pilgrimage and opportunities to see the separation wall, checkpoints, demolished homes, settlements, refugee camps, and other details of Israel’s military occupation.

I speak from my own personal faith experience as a Catholic Christian and from an understanding of what Jesus is asking of me and all those who would follow him–to build the kingdom here on earth, to turn from desires for earthly power and possession, to be alert to all the temptations of security, comfort and control, and materialism put before us as citizens of the most powerful empire the world has ever known. Jesus spoke to these issues consistently in the Gospel.

MAP. This illustration of Palestinian loss of land from 1946 to the present makes it clear at a glance what the problem is. Zionist forces and their supporters from outside Palestine began to invade. Historical Palestine, shown in GREEN, has now all but disappeared under Israel’s policies of expansion and Apartheid. You will never hear the word Apartheid being used in this country to describe Israeli policy because truth is filtered out in what we hear in the news. But people like Jimmy Carter and Archbishop Desmond Tutu speak openly about it. This shows the bantustans where Palestinians are confined. Gaza and the West Bank are separated by Israel proper. The entire West Bank is chopped up into little impoverished enclaves. There is a wall that completely surrounds the West Bank–part of it is a 28-foot concrete wall; other parts are electrified fences covered in razor wire and monitored by the Israeli Occupation Forces. If it were a security wall Israel would have built it along the 1967 border of the West Bank; instead, it snakes deep into Palestinian land, overtaking their olive groves, cutting through towns, separating Palestinians from Palestinians. Even entire towns are walled in, like Bethlehem, with only one entrance/exit through an Israeli checkpoint. I went through that checkpoint recently in November. It’s a surreal and humiliating experience and difficult for the elderly forced to walk the distance in the cold or rain or under the brutal Middle East sun.

Palestinians can’t even travel from one of their own towns to another. They can’t travel on their own roads without going through checkpoints, or on the by-pass roads built for the 400,000 illegal Jewish settlers on the West Bank. The tiny Gaza Strip down and on the left is completely enclosed by the sea on the west, the Egyptian border on the southwest, and by Israeli military walls, barbed wire, and checkpoints all around. Israel controls Gaza’s airspace, territorial waters, and land borders. Israel controls all water supplies and electrical grids and is in complete control of 1.5 million Palestinians locked inside the tiny Gaza Strip (25 miles long by 6 miles wide)–a virtual outdoor prison of impoverished refugee camps. Israel controls transport of humanitarian aid into Gaza, which it denies regularly. The great irony is that the 1.5 million Gazans who live in the strip don’t even want to be there. They want to return to their homes. The first refugees were driven out of their homes and land along the coast of Palestine during the invasion by Zionist forces in 1948 and their population has surged in these six decades. Gaza is now the most densely populated piece of land in the world and one of the most impoverished.

Israel’s most recent barbaric war against the people of Gaza was a major news story for a while, but now it’s all but forgotten in the media. I believe as a Christian that our highest calling in life is to pursue truth and to be a witness to that truth. Truth, not only about current events on TV, but the truth about the Christian faith and the real message of Christ. Sabeel must deal with the ignorance of Christians who believe God said in the bible that the land of Israel is just for the Jewish people and that Christians are obligated to support illegal settlements on Palestinian land, Israeli military incursions, land confiscation, house demolitions and collective punishment. These people point fingers at Palestinian terrorists and their home-made bombs but not at Israel or the U.S. and their death-dealing weapons of mass destruction. Sabeel works hard to counter biblical literalism, which has been so devastating for the people of Palestine. For without the massive support from American groups like Christians United for Israel and the Christian Embassy with their ideological and economic support for Israeli aggression and their Wednesday morning prayer breakfasts at the Pentagon, without this utterly distorted version of Christianity and its powerful influence on US Middle East foreign policy–Israel could not carry out its expansionist ambitions.

We hope things are changing in Washington, but so far it’s the same on Middle East policy. It was announced this week that President Obama will not cut the 30 billion dollars in military aid promised to Israel. And the scurrilous campaign by pro-Israel lobbyists against Charles Freeman, an outspoken critic of Israeli policy and Obama’s choice to head the National Intelligence Council, is a very bad sign for Palestinians. This is the political power of empires; it is not the power of truth that we seek. We cannot continue with this politics as usual. Our violence against each other, against poor creatures and all of God’s beautiful creation has caused so much suffering and death. I believe that a serious Christian will be appalled by what passes as Christian in this world. I believe that serious Jews and Muslims and all people of good will are sickened by this as well.

We need the radical truth of the Gospel and the message of liberation first given to the Jewish people of first-century Palestine who were in the throes of heroic resistance against the brutal oppression of the Roman Empire. That radical truth was almost lost when Christianity became a part of the Roman Empire but has always been accessible to those who seek the truth. It has been rediscovered in the flowering of historical biblical scholarship and liberation theology. That radical truth is something that Palestinian Christians have always known. They are the living stones, descendants of the first Christians who were there during the time of Christ, who drank tea with the Apostles and suffered the Roman persecution for three centuries. Now they suffer the persecution of new empires.

Easter is close upon us and the story of crucifixion and resurrection will be told again throughout the world. When Palestinian Christians go to church this Palm Sunday and Good Friday and Easter they will listen to sermons very different from the watered down stories we hear. They know their own history well. They know that Christ preached a vision about the kingdom of God, “on earth as it is in heaven”, not up in the sky or postponed until death and the next life, but a kingdom Jesus preached for NOW on EARTH, a kingdom of peace and freedom and justice. They know that Jesus’ vision of kingdom was in direct conflict with the kingdom of Caesar, who was worshiped as the Son of God and had many names, like Prince of Peace and Savior of the World. According to Roman history, there were two processions in Jerusalem on that first Palm Sunday–(1) a procession of Caesar’s soldiers “on war horses, leather-armored with helmets, weapons, banners, golden eagles mounted on poles, sun glinting on metal and gold” [Crossan], storming into Jerusalem to instill fear and put down the Jewish revolt that rose up every year before Passover; (2) and there was the procession from the Mount of Olives, Jesus on a little donkey, barefoot, with followers singing hosanna and waving olive branches–in a nonviolent demonstration against injustice and against Caesar’s idea of kingdom. Palestinians know that Jesus was not crucified between two thieves but between two insurgents who had much in common with Hamas and Hezbollah. Rome’s own historical documents say that crucifixion was reserved only for political criminals–for insurgents and runaway slaves–those who challenged Roman authority. A more accurate translation of the word we inherited as thieves is better read as rebels. For Christians who take the message of the Gospel seriously, the difference is enormously important.

There is hope and it is almost palpable. There’s a worldwide consciousness growing and we seem to be on the edge of something new. But we have to work for the kingdom of God and never give up on people. We have to be actively seeking the kingdom. Nation states seek power in all its forms. Christians must not take part in it. We have more important things to do. We must go back to our roots in Palestine, experience Jesus in his historical context as one who suffered under the oppression and military occupation of the Roman Empire. If we can understand that history we can understand our own times better.

What Can We Do To Bring Peace With Justice In Palestine?Gaza Massacres (27 December 2008 – 18 January 2009)
“More than 1,300 Palestinians in the Gaza Strip were killed during 22 days of Israeli shelling from sea, air and land. Palestinians in Gaza had nowhere to flee from Israel’s onslaught as the border has been closed for two years, with disastrous consequences for the 1.5 million in habitants of Gaza — the majority of them children and refugees” (http://electronicintifada.net/bytopic/687.shtml).
On 27 December, Israel began its bombardment on Gaza and then on 3 January began its ground offensive. Hundreds of civilians have been killed in Gaza. Five sisters in one family, four other children in another home, universities, colleges, police stations, roads, apartment buildings were all targeted. The UN Special Reporter on Human Rights in the Occupied Palestinian areas issued a statement that “The Israeli air strikes on the Gaza Strip represent severe and massive violations of international humanitarian law as defined in the Geneva Conventions, both in regard to the obligations of an Occupying Power and in the requirements of the laws of war.”

Twenty-five Things to Do To Bring Peace with Justice:

1) First get the facts and then disseminate them. Here are some basic background information:
http://www.btselem.org/english/Gaza_Strip
http://electronicintifada.net/v2/article4933.shtml
http://www.mepeace.org/forum/topics/the-true-story-behind-this-war The true story behind this war
http://www.unitedforpeace.org/downloads/If%20Gaza%20falls.pdf If Gaza Falls
http://electronicintifada.net/v2/article10055.shtml Gaza massacres must spur us to action

2) Contact local media. Write letters to editors (usually 100-150 words) and longer letters (usually 600-800 words) for local newspapers. But also write to news departments in print, audio, and visual media about their coverage. In the US http://www.congress.org/congressorg/dbq/media/ you can find media listings in your country using search engines like Google.

3) Pass out flyers with facts and figures about Palestine and Gaza in your community (make sure also to mention its relevance to the audience).
4) Organize and join demonstrations in front of embassies or when not doable in front of your parliament, office of elected officials, and any other visible place (and do media work for it).

5) Hold a teach-in, seminar, public dialogue, documentary film viewing etc. This is straightforward: you need to decide venue, nature, if any speakers, and do some publicity (the internet helps).

6) Volunteer for NGOs in Palestine.

7) Put a Palestinian flag at your window.

8) Wear a Palestinian head scarf (Koufiya).

9) Wear Black arm bands (this helps start conversations with people).

10) Send direct aid to Gaza through the United Nations Relief and Works Agency (UNRWA). http://www.un.org/unrwa/

11) Initiate boycotts, divestments and sanctions at all levels including asking leaders to expel the Israeli ambassadors (an ambassador of an apartheid and rogue state). See Palestinian call http://electronicintifada.net/v2/article10056.shtml

12) Work towards bringing Israeli leaders before war crime courts (actions along those lines in courts have stopped Israeli leaders from traveling abroad to some countries like Britain where they may face charges).

13) Calling upon all Israelis to demonstrate in front of their war ministry and to more directly challenge their government.

14) Do outreach: to neighbors and friends directly. Via Internet to a lot of others (you can join and post information to various list serves/groups).

15) Start your own activist group or join other local groups (simple search in your city with the word Palestine could identify candidate groups that have previously worked on issues of Palestine). Many have also been successful in at bringing coalitions from different constituencies in their local areas to work together (human rights group, social and civil activists, religious activists, etc).

16) Develop a campaign of sit-ins at government offices or other places where decision makers aggregate.

17) Do a group fast for peace one day and hold it in a public place.

18) Visit Palestine (e.g. with http://www.sirajcenter.org)

19) Support human rights and other groups working on the ground in Palestine.

20) Make large signs and display them at street corners and where ever people congregate.
21) Contact local churches, mosques and other houses of worship and ask them to take a moral stand and act.

22) Sign petitions for Gaza, e.g.
http://www.avaaz.org/en/gaza_time_for_peace/98.php?cl_tf_sign=1

23) Write and call people in Gaza.

24) Work with other groups that do not share your political views (factionalism and excessive divisions within activist communities allowed those who advocate war to succeed).

25) Dedicate a certain time for activism for peace every day (1 hour) and think of more actions than what is listed above.

For support and contacts of people in Gaza or to volunteer, please contact the Palestinian Center for Rapprochement between People http://www.pcr.ps/

Recommended Books for Arab-Israeli Conflict
Masoud Kheirabadi, Ph.D

Dan Smith, The State of the Middle East: An Atlas of Conflict and Resolution (Paperback), University of California Press, 2008 (ISBN- 1844076296)

Jimmy Carter, Palestine: Peace Not Apartheid (Hardcover), Simon & Schuster (November 14, 2006) (ISBN-10: 0743285026; ISBN-13: 978-0743285025)

Charles Smith, Palestine and the Arab-Israeli Conflict: A History with Documents, six ed. Bedford/St.Martins, 2007 (ISBN: 13:978-0-312-43736-7

Rashid Khalidi, The War on Lebanon: A Reader, Olive Branch Press, 2007 (ISBN-13: 978-1566566803)

Rashid Khalidi, Resurrecting Empire: Western Footprints and America’s Perilous Path in the Middle East, Beacon Press, 2004 (ISBN-13: 978-0807002346)

Stephen Sniegoski, et al, The Transparent Cabal: The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel, Ihs Press, 2008 (ISBN-10: 1932528172)

Augustus Richard Norton, Hezbollah: A Short History (Princeton Studies in Muslim Politics) (Hardcover), Princeton University Press (March 1, 2007) ISBN-10: 0691131244; ISBN-13: 978-0691131245

John Mearsheimer and Stephen Walt, The Israel Lobby and U.S. Foreign Policy, Farrar, Straus and Giroux, 2007 (ISBN-13: 978-0374177720)

Recommended Documentaries:

CBS 60 minutes on Palestinian-Israeli Relations (January 2009) http://www.cbsnews.com/video/watch/?id=4752349n

A lecture by Professor Mearsheimer (Department of Political Science, University of Chicago) and Professor Stephen M. Walt (John F. Kennedy School of Government, Harvard University) on Israeli lobby and US Middle Eastern policy dynamics: http://www.palestineremembered.com/Articles/General/Story1831.html

The Promised Land at http://www.youtube.com/watch?v=M6hCe6CBwko

19 Mar
March 19, 2009


Mary Magdala Labyrinth Walk

Thursday, March 19, 2009

Marylhurst University, Room 201, B.P. John Administration

6:00—6:30 p.m.

Crystal Dawn Walker

Veriditas Trained Labyrinth Facilitator

L.A.B.Y. President (Labyrinth Alliance Balance You)

Marylhurst University Partners in Peace: Forum for Interfaith Dialogue

06 Mar
March 6, 2009

Saturday March 14 & Sunday March 15th , 2009… … …
Art Reflection -by Vicki Shuck.

(Continuing Education,, undergraduate or graduate credit may be earned in connection to these Marylhurst University Ministry Partners in Peace events).

Sat. March 14th
Parish Without Borders: Starting and Strengthening Social Ministry in your Parish
Office of Justice and Peace Archdiocese of Portland
-Catholic Relief Society –West
9:30 am -3:30 pm
Marylhurst University’s Flavia Hall Salon. Continental Breakfast and Lunch Provided.

Justice for the World- Celebration of the Eucharist…4:00pm. -5:00 pm – Flavia Hall Salon. (Presider Fr. Rick Ganz, S. J.)
Liturgical Artists: students Jenny Pixler, William Perry, Crystal Larsen, Sr. Carol Higgins, SNJM and Dr. Sheila O’Connell-Roussell- University Ministry.

Sun. March 15th
Seeking a Just Peace- Gaza, Palestine and Israel
Prayer, Discussion and Community Sharing.
Marylhurst Forum for Interfaith Dialogue
Presenters from the Jewish, Islamic and Christian Communities.
2:00pm -4:00 pm Marylhurst University’s Flavia Hall Salon.
Table: display materials.
Reception with Refreshments Provided.

You are invited to Our free University Ministry Partners in Peace Events.

Parish Without Borders: Starting and Strengthening Social Ministry in your Parish

This workshop helps participants to start a parish social justice ministry that is (1) rooted in Catholic Social Teaching, (2) connected to other ministries in the parish, and (3) a leaven to invite all parishioners to participate, not just a motivated few! These effective (and realistic!) steps are also helpful for strengthening or renewing the social justice ministry that already exists.

1 – Inspiration: Being a Leaven of Social Justice
2 – Organization: Moving People to Action & Keeping it Going
3 – Collaboration: Building Connections across the Archdiocese
4 – Transformation: Building Solidarity with the whole Human Family!

Presenters:

Tom Ulrich -Catholic Relief Services, Director of Constituency Relations and Support Department in US Operations.

Joe Hastings -Catholic Relief Services

Catherine Willett -Office of Justice and Peace Archdiocese of Portland

Jeanine Boucher-Colbert -Catholic Relief Society -West

Marylhurst Forum for Interfaith Dialogue

Sunday March 15
Seeking a Just Peace- Gaza, Palestine and Israel
Prayer, Discussion and Community Sharing.


Panelists
Dr. Masoud Kheirabadi, Ph.D – Marylhurst Professor

Sr.Elaine Kelley, Friends of Sabeel–North America

Robert Abramovitz- Marylhurst M.Div student and Rabbi to Business

Joe Hastings- Catholic Relief Services

Catherine Willett—Office of Peace and Justice Archdiocese of Portland.

A Prayer service, discussion and reception for the community to address peace and justice with a focus on the current issues in Gaza, Palestine and Israel. We gather as an interfaith community to pray, and to express our grief over the distress among our brothers and sisters of all faiths and cultures, and to find hope in our shared humanity.

Opportunities in our Community: We would also like to make you aware of another event scheduled for the same weekend. If you are not able to join us at Marylhurst, the Sisters of the Holy Names have sponsored -Christian-Muslim Understanding (ICMU) –
“Connecting for the Common Good: Moving from Common Word to Common Works” by Dr. John Borelli (Georgetown) and Dr. Amir Hussain Loyola Marymount) at 1:00 pm, March 13-14, 2009 at Portland State University. More information can be found at http://www.icmuoregon.org & info@icmuoregon.org


The Catholic Campaign for Peace in the Holy Land is part of an unprecedented interreligious initiative. This initiative engages Jewish, Christian and Muslim religious leaders and communities in a coordinated effort to promote a just peace in the Middle East. The following is adapted from the USCCB site for Peace and Justice. http://www.usccb.org/sdwp/holyland_peace.shtml

Since Dec. 27 08, the Israeli initiative to stop the Palestinian militant group Hamas from launching rockets, more than 1,000 Palestinians and 13 Israelis have died.

“Religious tensions play a minor role in fueling world conflicts; rather, countless economic and social injustices are what foment violence,” said Cardinal Renato Martino, head of the Pontifical Council for Justice and Peace.

“Stop the Violence, Start Building Peace” is the plea of the Episcopal Conference of the Mother Church of Jerusalem – a divided and suffering land.

“There can be no peace unless people believe in peace. There can be no security unless there is security for all. There can be no justice unless there is justice for everyone in this land,”(Bishops in the communiqué of Jerusalem).

To the world’s leaders the bishops pleaded, “Work with Israelis and Palestinians to stop the violence in Gaza and provide urgently needed humanitarian assistance. But do not stop there. With one voice press Israelis and Palestinians to build a just peace with security for Israel and a viable state for Palestinians.”

Bishop Gerald F. Kicanas of Tucson, Ariz., said, “”Both Palestinians and Israelis have experienced hurt, violence, death of loved ones, have seen suffering of children and have a shared experience of pain,…” whether by Hamas rockets or Israeli military actions—is only “furthering bitterness and desire for revenge in an endless spiral.”

“Violence begets violence”.

“Israeli families are terrified of rocket attacks. Palestinians families agonize over the hundreds dying in Gaza and the dire humanitarian situation. Violence only breeds violence. The United States with the international community must help break this spiral of violence.” He added, “Throughout this trip I witnessed vibrant faith: Muslim calls to prayer, Jews bowing in prayer, Christians celebrating the Eucharist with joy. Faith must play an important part in resolving the conflict. Religious leaders must emphasize our common belief in peace and the human dignity of all.”

January 15, 2009
Bethlehem – Jerusalem

The People’s Voice Peace Initiative
An Israeli-Palestinian civil society Initiative developed by Dr. Sari Nusseibeh, President of Al Quds University in Jerusalem and Ami Ayalon, former head of the Israeli security service, Shin Bet.

In early 2004 the Initiative had more than 150,000 Israeli and 125,000 Palestinian
endorsers. This initiative, like the Geneva Accord, offers benchmark principles and ideas for realistic compromises for mutually acceptable peace, including on crucial, sensitive issues such as borders, security, settlements, refugees and Jerusalem.

The Palestinian people and the Jewish people each recognize the other’s historic rights with respect to the same land.

The Jewish people has for generations wanted to establish the Jewish State in all the Land of Israel, while the Palestinian people has similarly wanted to establish a state in all of Palestine.
The two sides hereby agree to accept a historic compromise based on the principle of two sovereign and viable states existing side by side. The following Statement of Intentions is an expression of the will of the majority of the people. Both sides believe that through this initiative they can influence their leaders and thereby open a new chapter in the region’s history. This new chapter will be realized by calling on the international community to guarantee security in the region and to help in rehabilitating and developing the region’s economy.

The People’s Voice- Statement of Intentions
1. Two states for two peoples: Both sides will declare that Palestine is the only state of the Palestinian people and Israel is the only state of the Jewish people.

2. Borders: Permanent borders between the two states will be agreed on the basis of the June 4, 1967 lines, UN resolutions and the Arab peace initiative (known as the Saudi initiative). – Border modifications will be based on an equal territorial exchange (1:1) in accordance with the vital needs of both sides, including security, territorial contiguity, and demographic considerations.
- The Palestinian State will have a connection between its two geographic areas, the West Bank and the Gaza Strip. – After establishment of the agreed borders, no settlers will remain in the Palestinian state.

3. Jerusalem: Jerusalem will be an open city, the capital of two states. Freedom of religion and full access to holy sites will be guaranteed to all. – Arab neighborhoods in Jerusalem will come under Palestinian sovereignty; Jewish neighborhoods under Israeli sovereignty. – Neither side will exercise sovereignty over the holy places. The State of Palestine will be designated Guardian of the Temple Mount for the benefit of Muslims. Israel will be the Guardian of the Western Wall for the benefit of the Jewish people. The status quo on Christian holy sites will be maintained. No excavation will take place in or underneath the holy sites.

4. Right of return: Recognizing the suffering and the plight of the Palestinian refugees, the international community, Israel, and the Palestinian State will initiate and contribute to an international fund to compensate them. – Palestinian refugees will return only to the State of Palestine; Jews will return only to the State of Israel.

5. The Palestinian State will be demilitarized and the international community will guarantee its security and independence.

6. End of conflict: Upon the full implementation of these principles, all claims on both sides and the Israeli-Palestinian conflict will end.

A Resource from the
National Interreligious Initiative for Peace
Telephone/Fax: (360) 652-3736
E-mail: usicpme@aol.com or
Office

Envision Marylhurst

30 Jan
January 30, 2009

“In the beginning”, is a treasured phrase that honors our shared cosmology, preserves the belief that our Creator from beyond time imaged us -all of us- gifted with life and the longing to co-create our lives together.

In identifying the interconnectedness of each generation, C.S. Lewis wrote, “This moment contains all moments” (The Great Divorce). Our Marylhurst foundresses, the Sisters of the Holy Names, the sisters today and those of the future have entrusted all of us with their vowed mission. We all play essential roles in the story of our mission. Each of us is called to educate and empower, to build a community that works for the good in each generation.

As I pray for our Envisioning process, as I pray for the discernment each of you contribute. And I’m excited about the future we will create, the legacy with which we will bless future generations. I believe with St. Paul, that the “Eye has not seen, ear has not heard nor has it entered into the human heart, what God has prepared for those who love Him” (1 Cor 2: 9-10) and that “imagination is more important than knowledge…(Albert Einstein).

It is a privilege to create the future together. I pray blessings on Envision Marylhurst.

Reflections in Ordinary Time

14 Jan
January 14, 2009

Interfaith Liturgy:

New Light and Life Prayer for Peace and Prosperity
Thursday January 22, 2009 at 5:00 pm
Wiegand Recital Hall,- BP John Bldg.

Love in Action Outreach: Please bring food items or funds to support our Second Wind Drive for the Oregon Food Bank. Now that the Holiday season is over, the poor still need our help.

P.S: Scroll Down to find our Links.

Reflections in Ordinary Time:

I got up this morning, spoke to my Lord, poured the coffee and turned on the news. …
There it was again, images of a world whirling in panic, war, and financial hysteria. As I listened to the day’s toxic prediction, the report was a cascade of chaos. The forecast was dreadful, terrible, a plunging stream of loss and fear. The numbers who suffer loss of life, liberty and happiness escalated with each report.

I can’t wrap my brain around it. Grief numbs what could become overwhelming. Yet, the very thought of Blessed Reverend Doctor Martin Luther King, Jr. gives hope beyond words. I am old enough to remember him, to have found my own call in light of his commitment and courage. Martin’s radical commitment to the path of Christ as an embrace of peace and justice for all, has long nurtured my spirit. What once was a vision, what once was his dream of a better world -even in the midst of crisis- has become reality in our life and times. Barack Obama is soon to be anointed President of these United States.

This reflection goes beyond politics. Dr. Obama is far more than our first black President, he is an icon of all of us and our ancestors. Although we still have work to do, Dr. Obama evidences that the dream of equality is manifesting in our lives. He is black. He is white. He is an icon of the Native people, the Hawaiians, the Irish and all who dreamed the dreams of freedom and equality. The time is now to work to further justice and provide happiness, prosperity and dignity for all people of earth.

Can We Do It?
To be clear, there are always two versions of the human story that compete for our allegiance. The first is displayed across the crisis. Denial is foolish. The crisis is real, demanding our attention and healing. I don’t offer one of those “think positive and it will be” magical formulas.

With that said, this chaos does not possess the final definitive word in the story of our lives. We have an essential part to play in the healing of this drama. As Blessed Mother Marie Rose Durocher wrote, “We are guardians for the future.”

You and I are writing the story of life on earth. We do it together and everyone plays a part in the deconstruction or the building up.
… As I offer this reflection, I’m looking at my little three year old Jack. I find a depth of motivation for the commitment in his eyes. Let’s keep on keepin on with the dream of Martin, for Jack and all the little one’s who will inheirt our grace and wounds.

Education Holds the Key. We who are privileged to embrace the vocation of education- whether as student, teacher, staff, or administrator- offer a vision of possibility, a wellspring that nurtures the very fabric of society. Together, we unleash the healing power of vision and -through the interconnected wisdom of our disciplines- provide the tools to weave the world of tomorrow.
… Every day, in everything we do, and by who we are- we reconstruct harmonies of hope. We begin with ourselves then reach to those with whom we share life. We teach the good, shape character and refine skills that change our human destiny, one person at a time.

The unimaginable power of a liberal arts education is in its ability to celebrate the present, while honoring the past and directing the creation of a new future.
.. Our ancestors offer wisdom for these times of financial insecurity.
… Benjamin Franklin said, that “If a man empties his purse into his head, no man can take it away from him. An investment in knowledge always pays the best interest.” ...

It takes faith to believe that we can create the world that we envision. It takes faith to bind our resolve to the Omega Point of Reality, that unchangeable Presence –Who is known by many names. Those who have dared to offer language to describe such Mystery have named the Holy with words that describe our our human hungers for refuge,compassion, liberation, sustenance, love and life. It is Life Itself who calls us to craft our own healing. The Spirit relentlessly calls us into hope, calls us to believe that we have the gifts to turn this dark night into a new dawn for all people, if we believe and work like Martin.

In union with the Spirit’s grace filled audacity, we are invited to dare to believe that our work will shatter the darkness and fill the world with the Light of Hope. I believe that together we can do it. I believe it’s God’s will that we do it.

God’s will has never changed. We are called to be what we were created to be, and nothing less. We are creatures made in the image and likeness of God, created as co-creators hard-wired with the ability to recreate, to forgive, heal, learn and love.


In the beginning was the Word
The Word was with God
And through this sacred Word
All that is came to be.

The beginning is Now. The Word is love, is justice.
All that exists, all that has been or will be-coming is …Now.

In the Present Moment fully lived,
God is….
we are ….
in God….
Now.

Outside… inside time… the Holy One is…
in our experience…in our memories. Now.. in the present moment, tomorrow is not, not yet.

The Good News is, we are liberated and empowered to change the story of earth’s destiny. With Martin, we can see the promised land and dare to believe that the reign of God is at hand, is coming soon.
..The mind-blowing truth is, it is! If we have eyes to see and ears to hear we’ll recognize its incarnation into our world -even as the chaos threatens to swallow us in its rage.

Reflection

And the Teacher said, “Be not afraid, the Truth will set you free.”

The Teacher was a dreamer like Martin.
And his students cried, “Truth! The truth is, the world is whirling in panic, war, financial hysteria and grief. If you want us to believe that -truth, justice and compassion can heal this world- then show us.”

The Teacher saw their fear and blessed those who would not see the dream take flesh in their lifetimes, yet who were willing to believe. I know he thought of Martin, could imagine his coming. I know he’s proud of him today.

The Teacher was not naïve; he knew the road would be hard. He had tasted fear. He stood before his students hiding nothing of the truth and promised to go before them in all things. Every scar from his journey was visible. He wore no mask to cover the wounds of his passion. Injustice, evil and hatred had ripped at his soul and had torn his body.

Martin followed his teacher in the ways of peace in defense of justice. On April 4, 1968, in Memphis, Tennessee, Martin was murdered as he planned his protest against the injust conditions of the garbage workers. The Teacher had taught Martin that there were truths worth living for, worth dying for. The Teacher taught Martin how to change the world. … And Martin did. In my lifetime, I’ve witnessed a revolution of the the heart.

I remember how it was. I remember the day I stood with my friend and my Mother at the bus stop. Two little 1st grade girls waiting for a ride to school in a North Carolina winter’s cold. Both little daughters of US Marines whose fathers were gone, off defending our America on some foreign soil. She was black, I, Irish.
“She can’t ride!”, the man yelled down to us.
“Well then neither will we!” said Momma. Mom and I walked with Christiana that day through the North Caroloina snow. then Momma worked to change the law. Even the military was segregated at this time and the law would not change until the 60’s with the Civil Rights Act.
Oh I remember Martin, taught his truths to thousands of students over my 30 years of teaching. But I imagined that the dream he sang would take flesh in another age.

On January 20th, 2009 the United States turns the page of history as we call forth Dr. Barack Obama in service of our people.

If we want to heal the world, like Martin we can. Even now, The Teacher stands before his students in timeless glory. Gogotha’s humiliation could not darken the power of his light or steal the depth of his love. He taught us the way. He taught the truth, the truth that will set us free.

The Teacher said, “Love one another, as I have loved you. Love the enemy. Heal the sick, clothe the naked, feed the hungry, give drink to the thirsty. Free those in bondage, protect the gifts of creation, and bring peace to the world. It is my peace I give to you, my peace I leave with you. Go in peace.”

Truth is a power not contained by time or place. When injustice is identified and evil named, it dissolves in defeat. It’s only a matter of time. And contrary to current political thought, we are not running out of time.

Reflections in Ordinary Time

14 Jan
January 14, 2009

Reflections in Ordinary Time

14 Jan
January 14, 2009

Winter Quarter

06 Jan
January 6, 2009

Happy New Year.
Dare to Dream, the Impossible Dream-Peace on Earth, Justice for All.
We invite you to enter your sacred imagination as together we create this new year of 2009. What mysteries lie ahead? What opportunities and challenges. The privilege of the vocation of education and the ministry of presence, is that we are given the great, humbling and tender vocation of changing people’s lives and permitting student to change our own. We can see in the student what lies hidden. We can empower and uplift, direct and encourage.
As we enter 2009, I wish to give thanks to my teachers. As a young single mother my university teachers told me that I could choose my path. At this point in life, I can’t image the journey without their encouragement, critique, challenge and direction. I stand in gratitude for the graced opportunities offered by the sages, teachers, and ministering souls who continue to give so much so that we can live out our dreams.
Happy New Year!
I pray that all your dreams come true. I pray that you dare to dream. And Most importantly, I pray that we all dare to speak our dreams, to give them flesh.
Blessings,
Sheila
PS: The use of this art is gifted to us by the respected North West artist Victoria Shuck.